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Let the future tell the truth, and evaluate each one according to his work and accomplishments. The present is theirs; the future, for which I have really worked, is mine. -Nikola Tesla

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Hilda Bright and Keith Simons. Rec. Romans 15:7 Therefore, accept one another, just as Christ also accepted us to the glory of God.. Greek: Dio proslambanesthe (2PPMM) allelous, kathos kai o Christos proselabeto (3SAMI) humas eis doxan tou theou. As Christ also received us; i.e. https:https://www.studylight.org/commentaries/gsc/romans-15.html. https:https://www.studylight.org/commentaries/acc/romans-15.html. Receive ye one another - Acknowledge one another as Christians, and treat one another as such, though you may differ in opinion about many smaller matters; see Romans 14:3. "Calvin's Commentary on the Bible". Hence, Romans 15:5 he exhorts them, "Be united in friendship one to another; that, with one heart and one voice, ye may conjointly glorify God; and receive one another with the same good-will that Christ has received us, the Jews,— εις δοξαν του Θεου, to the glorifying God for his truth, in fulfilling the promises he made to the patriarchs;—and has received the Gentiles, to glorify God for his mercy to them: so that we have reason, both Jews and Gentiles, laying aside these little differences about things indifferent, to join together heartily in glorifying God." "Commentary on Romans 15:7". 1897-1910. Romans 15:6, KJV: "That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ." Greek: eudokesan (3PAAI) gar kai opheiletai eisin (3PPAI) auton: ei gar tois pneumatikois auton ekoinonesan (3PAAI) ta ethne, opheilousin (3PPAI) kai en tois sarkikois … Finding the new version too difficult to understand? My fellow-prisoners — That is, imprisoned for the gospel as I was. Salute Andronicus and Junia — Or, Junias rather, it being evidently the name of a man, as appears from the apostle’s terming them both his kinsmen — And saying, that they were of note among the apostles. (Ephesians 4:32; Ephesians 5:2; Colossians 3:13) Here is the test for all areas of our lives. This cannot be done, unless they are united in the bonds of Christian fellowship. (Comp. (Romans 7:22.) This is to be joined with ‘as Christ also received you,’ since Romans 15:8-9, explain this purpose of Christ’s receiving them. Clarke's Romans 15:7 Bible Commentary Wherefore receive ye one another - Προσλαμβανεσθε Have the most affectionate regard for each other, and acknowledge each other as the servants and children of God Almighty. To the glory of God; some join this with the former clause, that we should receive one another to the glory of God: God is glorified by that brotherly love and concord that is amongst his people. That the Lord Jesus Christ has given full and ample demonstration of his great and wonderful love unto his church and people. Both Jews and Gentiles, as appears from the following verses. https:https://www.studylight.org/commentaries/jfb/romans-15.html. That meant that he delighted in love, in … Romans 15:7-13 expand the idea in Romans 15:6. This acceptance and tolerance does not prohibit us from having discussions with each other. He was not serving the law of sin with his mind. He doesn"t insist that we praise him and tell him how wonderful he is. The particle as noteth quality, not equality; there is no proportion betwixt the infinite love of Christ and the scanty charity of man. 7 Therefore welcome one another as Christ has welcomed you, for the glory of God. Romans 15:1 Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves. Philippians 2:11; Ephesians 1:12. Next week we begin what we’re calling the “Postscript” to Romans, where Paul offers a few personal remarks and extended greetings, but this week we’re putting a wrap on the substantive part of this remarkable journey we’ve been on here in the book of Romans for the better part of a year now. Romans 8 will emphasize our great hope regarding victory and triumph over sin in our Christian life. 1974. : Wherefore receive ye one another, even as Christ also received you, to the glory of God. 8 For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed 9 and, moreover, that … "Commentary on Romans 15:7". Paul now drew an inference about how Christians are to relate to one another (14:1-15:6). To the glory of God, i.e., that God might be glorified. Romans 15:7-13: God’s Multicultural Church; Romans 15:14-21 Portrait of a Godly Pastor; PULPIT COMMENTARY. We tend to think of the first century church in terms of small "house-churches," but the congregation at Jerusalem was probably 100,000 members, just before it was scattered. This approach to Christianity helps maintain peace and promotes harmony and happiness in a local congregation. (Romans 7:22.) "Robertson's Word Pictures of the New Testament". 'Accept one another, then, just as Christ accepted you, in order to bring praise to God' (Romans 15:7) Christ has established you not on the basis of your family heritage, financial status, the color of your skin or any other factor. To the glory of God - In order to promote his glory. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". https:https://www.studylight.org/commentaries/jfu/romans-15.html. We are fellow members of the family of God. The union of Christians glorifies God. In one congregation you might find: Jews, Gentiles, slaves, slave-owners, free men, women who hate men, men who hate women, vegetarians, meat eaters, celibates, married couples, etc. Romans 15:7. We are to receive one another as Jesus Christ has received us. This approach to Christianity twists the text and will lead people to destruction ( 2 Peter 3:16). (7) Received us.—There is again a division of the best authorities, the Vatican and Claromontane MSS. ; εἰς δόξαν |[292] ἵνα κ.τ.λ. Commentary on Romans 15:14-21 (Read Romans 15:14-21) The apostle was persuaded that the Roman Christians were filled with a kind and affectionate spirit, as well as with knowledge. as opposed to the context. Hence it is not to be connected with προσλα΄β. As Christ also received you. "Haldane's Exposition on the Epistle to the Romans and Hebrews". BibliographyJamieson, Robert, D.D. Wherefore, i.e. As Christ also received us. 1896. He ends this discourse with the same terms in which he began it. That this love of Christ toward all his children and people ought to be improved by them, as an argument to love one another; Receive one another, as Christ received us. Mark Dunagan Commentary on the Bible. He is right. These three verses contain a doxology, and they bring the Letter to the Romans to a close. Receive ye (προσλαμβανεστε — proslambanesthe as in Romans 14:1), received (προσελαβετο — proselabeto here of Christ as in Romans 14:3 of God). (Romans 15:1-7, ESV) We then who are strong ought to bear with the scruples of the weak, and not to please ourselves. Romans 15:7King James Version (KJV) 7 Wherefore receive ye one another, as Christ also received us to the glory of God. 1909-1922. On all the grounds stated in Romans 14:1 to Romans 15:6. προσλ. receive ye one another … to the glory of God—If Christ received us, and bears with all our weaknesses, well may we receive and compassionate one with another, and by so doing God will be glorified. Romans 8 will give us the prescription for how to get well. Good authorities read ‘us;’ but the weight of evidence is in favor of ‘you,’ which here includes all the Roman Christians, not merely those of Gentile origin. With a view to glorifying GOD cf. For he, having received, not one or two of us, but all together, has thus connected us, so that we ought to cherish one another, if we would indeed continue in his bosom. Because believers are to seek the edification of all believers regardless of their differences, they are to accept one another. As, or according as. Johann Albrecht Bengel's Gnomon of the New Testament. "E.W. Greek Testament Critical Exegetical Commentary, one another, as Christ also received you,—with a view to God’s glory, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, William Godbey's Commentary on the New Testament, "Accept" repeats Paul"s opening exhortation (, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians. Romans 14:13-15:7 Living to Please Others; Romans 15:8-21 Living Proud! The change from ‘God’ to ‘the Messiah’ was necessary in order to connect with what follows where Paul will demonstrate that the Messiah came on behalf of both. 1874-1909. Romans 15:7. διὸ προσλαμβάνεσθε ἀλλήλους: διὸ = that such praise may be possible. As Christ also received us - That is, received us as his friends and followers; see Romans 14:3. "Commentary on Romans 15:7". The word translated accept (proslambano) is in the present tense and the imperative mood. But it means: that God might be thereby glorified, not: “ut aliquando divinae gloriae cum ipso simus (sitis) participes,” Grotius (so also Beza, Piscator, Calovius, Klee, Benecke, Glöckler), which is condemned by Romans 15:8-9 ff. Romans 15 Commentary (scroll down for Homilies) ROBERT RAYBURN. See Locke. https:https://www.studylight.org/commentaries/egt/romans-15.html. If we are unified and working together we will "accept" each other. The trip to the doctor in Romans 7 reveals our troubling diagnosis. Try it free for 30 days. "One another" encompasses the two groups, the strong and the weak. 7 Therefore receive one another, just as Christ also received us, to the glory of God. — Some understand this of the glory which God shall bestow upon His people. [153] ACD corrected later, G g Vulg. Wherefore. https:https://www.studylight.org/commentaries/rwp/romans-15.html. https:https://www.studylight.org/commentaries/bnb/romans-15.html. (Green p. 16) Read Romans 15 commentary using John Gill's Exposition of the Bible. https:https://www.studylight.org/commentaries/hdg/romans-15.html. Ἰης. Some Christians have adopted extreme positions. See the like, Matthew 5:48 Ephesians 5:2. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. to make us partakers of the glory of God, or to declare and manifest the glory of God’s truth to the Jews, and mercy to the Gentiles, as he showeth in the following verses. BibliographyWhedon, Daniel. https:https://www.studylight.org/commentaries/jab/romans-15.html. ἀ. He has redeemed us, and renewed us, in order to promote the honor of God; compare Ephesians 1:6. At the time when this epistle was written, Paul had been in prison often, 2 Corinthians 11:23. "The Treasury of Scripture Knowledge". The thought is the same as in Romans 14:3, that Jewish Christians and Gentile Christians might receive each other because God, or in this case God’s Messiah, has received them. 1832. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. Thomas Coke Commentary on the Holy Bible. To download the full commentary as a pdf, click here Shogren_Commentary on Romans. You parents know exactly what I mean. |[290] τὸ αὐτὸ φρονεῖν; καθὼς κ.τ.λ. ... Romans 15:6 Romans 15:8. Besides, directions cannot be given to private Christians to receive one another in that sense; therefore the receiving here, must be understood of receiving, as a man does another into his company, converse, and familiarity. Thus, he draws all his arguments from the work of Christ. 1685. Receive ye one another - Acknowledge one another as Christians, and treat one another as such, though you may differ in opinion about many smaller matters; see Romans 14:3. 7.Receive ye then, etc. "George Haydock's Catholic Bible Commentary". Romans 15:13 is a wonderful prayer that Paul wants every believer to experience: “Now may the God of hope fill you with all joy and peace in believing, so that you will abound in … For προσλαμβ. https:https://www.studylight.org/commentaries/gsb/romans-15.html. https:https://www.studylight.org/commentaries/hcc/romans-15.html. Paul must then be considered as exhorting the Gentile converts to forbearance towards their Jewish brethren, on the ground that Christ had received them, though aliens, into the commonwealth of Israel. Patience and Self-Denial. BibliographyTorrey, R. A. Others join it with the latter clause, that Christ hath. ‘By whom, also, we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God,’ Romans 5:2. Wherefore; for the reasons above mentioned. https:https://www.studylight.org/commentaries/tsk/romans-15.html. The Apostle does not expressly name Jewish and Gentile converts as those to whom he addresses this exhortation, but it is evident from the next verse that it is so. Christ’s reception of the Jews led to God’s being glorified for His faithfulness; His reception of the Gentiles to God’s being glorified for His mercy. When we are free from scruples upon any point, and feel that there are things that we may do because we are strong, yet let us not do them if thereby we should grieve others who are weak. "Coffman Commentaries on the Old and New Testament". [⇑ See verse text ⇑] Paul asks a strange question in light of what he just wrote in the previous verses. BibliographyCoke, Thomas. (Romans 7:25.) ; Fausset, A. R.; Brown, David. BibliographyIce, Rhoderick D. "Commentary on Romans 15:7". Wherefore receive ye one another— This cannot mean, "Receive one another into church communion;" for there is no appearance that the convert Jews and Gentiles separated communion in Rome, on account of differences about meats and drinks, and days. (Witham) --- Mutually support each other for the glory of God: learn to practise a grand lesson of Christian morality, to bear and to forbear. Mark Dunagan Commentary on the Bible. 21st Century King James Version (KJ21) ... An integrated digital Bible study library - including complete notes from the Believer's Bible Commentary and the Cultural Backgrounds Study Bible (NIV and NRSV) - is just a step away! We are to keep on accepting one another in spite of the differences of spiritual development (John 6:37; Romans 14:1). 118 Notice the clue to Paul’s structure here. καθὼς καὶ κ.τ.λ. Romans 15:7. When we accept brethren (and this does not mean we accept moral and doctrinal differences), we bring "glory to God" (7b). Do this that God may be glorified. ἡμᾶς. It is very obvious how arbitrary is this difference laid down in the notion of receiving. Wherefore receive ye one another, even as Christ also received you, to the glory of God. 2013. Receive one another, in the spirit of charity, peace, patience, as Christ also hath received you, and bore with your infirmities. Wherefore receive ye one another, as Christ also received us, to the glory of God. 1871-8. This latter reading has no doubt arisen from the verb in the second person plural: receive ye. https:https://www.studylight.org/commentaries/scn/romans-15.html. https:https://www.studylight.org/commentaries/ice/romans-15.html. The most ungodly is saved by Him the moment he believes; and Christians are received by Him, and live upon Him by faith, while they are in error as to many parts of His will. For even Christ did not please Himself; but as it is written, “The reproaches of those who reproached You fell on Me.” BibliographyAlford, Henry. — The manner in which Christians are to receive one another to church fellowship is as Christ has received them. - Bible verse If Christ receives His people, notwithstanding their ignorance of many parts of His will, ought they to reject those whom He hath received? Do this that God may be glorified. This "is the reason for also accepting/welcoming one another (especially ‘the weak')" (Exegetical Dictionary of the New Testament, 3:175). This verse resumes and restates Romans 15:5-6. προσλ. All rights reserved. B. Philips) The second rule, however, says to be careful that your giving in does not allow your neighbor to be confirmed in his weakness, that you do not leave him without encouragement to grow, or to re-think his position. Here our apostle concludes the argument which he had hitherto insisted upon, in this and the former chapter, namely, That all Christians, both strong and weak, should mutually forbear one another, and that both Jew and Gentile should receive each other into fellowship and communion, without contention about things of an indifferent nature: Wherefore receive ye one another. Others have altered Paul's instructions by adopting an ultra conservative stance. "Commentary on Romans 15:7". 5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: 6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. It refers to the reception of each other as Christians to the fellowship of the Church. 1879-90. Yes, of course he finds joy in our faithful serving of him but that joy is the result of his children doing themselves good by serving him. Going to do so, and they bring the Letter to the doctor in 7. 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